𝗕𝘂𝗱𝗱𝗵𝗶𝘀𝘁 𝗛𝗶𝘀𝘁𝗼𝗿𝘆 & 𝗔𝗿𝗰𝗵𝗲𝗼𝗹𝗼𝗴𝘆

Bhikkhus, there exists a base, where there is neither earth, nor water, nor fire, nor wind; neither the base of boundless space, nor the base of boundless consciousness, nor the base of nothingness, nor the base of neither perception nor non-perception; neither this world, nor the other world, nor both, nor sun nor moon. Here, bhikkhus, I say there is no coming, no going, no stagnation, no passing away, no rebirth. It is without support, without occurrence, and without object. This, bhikkhus, is the end of suffering.

- Udana 8.1

"Hard it is to see the unconstructed, the undistorted! This independent state is not easily realized.
Craving is all cut for the One, who so knows, since he sees, that there is nothing to cling to."

- Udana 8.2

Bhikkhus, there is the unborn, unbecome, unmade, unconditioned. If there were not the unborn, unbecome, unmade, unconditioned, there would be no discernment of escape from the born, become, made, conditioned. But since there is the unborn, unbecome, unmade, unconditioned, therefore the escape from the born, become, made, conditioned is discerned.

- Udana 8.3

For the dependent there is agitation, for the disengaged, there is no agitation. When there is no agitation, there is tranquility. When there is tranquility, there is no inclination. When there is no inclination, there is no coming and going. When there is no coming and going, there is no passing way and arising. When there is no passing away and arising, there is neither here, nor there, nor in-between the two. Just this is the end of suffering.

- Udana 8.4