Shaykh Hasan Hīto was nicknamed “The Father of Usul Al Fiqh” by many of the scholars in Damascus.
The following lines from his Al Wajiz on Islamic Legal Theory, show an example of his amazing firasah/insight. One of our teachers showed us this several years ago in the middle of the “covid pandemic”.
Posted below is the original Arabic text from page 297 of the 2015 edition of the book published by Resalah, followed by an English translation.
ما يتردد النظر في القطع بعدمه:
١ - خبر الواحد المحتف بالقرائن، وذلك كما لو أخبر ملك قد شاع بين الناس مرض ابنه، واستدعاء الأطباء له، فلو خرج الملك في يوم من الأيام، بهيئةٍ مزريةٍ، وأخبر الناس بموته، فقد ذهب بعض الأصوليين إلى أنه يفيد العلم، وكنت أميل إلى هذا، وأدافع عنه، إلا أن وقائع الحياة التي نراها أصبحت تشكك الإنسان في كثير من مثل هذه المظاهر، بل أصبح من المتعارف عليه عند العقلاء اليوم أن أكثر ما يصرح به حكام العالم اليوم كذب وتمويه، رغم كل ما يحفّه من القرائن، بل إن كثيراً من الحروب تقوم في العالم، ويذهب ضحيتها الآلاف من الناس، وما هي إلا مسرحيات موجهة توجيهاً سياسياً لمصالح وأهداف غير تلك التي يخبر عنها القواد والزعماء.
وأنا لا أريد أن أنفي احتمال حصول العلم به، فالاحتمال وارد، إلا أن نطاقه ضيق جداً، ويكاد يكون عالياً، والأصل عدمه
Matters in Which There Is Hesitation Regarding the Attainment of Certainty:
1 – A solitary report (khabar al-wāḥid) supported by contextual indicators (qarāʾin).
This is like if a king were to announce—after it had become widely known among the people that his son was ill and that physicians had been summoned—that his son had died. If the king were to appear one day in a distressed state and inform the people of his death, some legal theorists (uṣūlīs) have held that such a report yields certainty (ʿilm). I used to incline toward this view and defend it.
However, the realities of life that we now witness have made a person skeptical about many such appearances. Indeed, it has become commonly acknowledged among rational people today that most of what the rulers of the world publicly declare is falsehood and deception, despite all the surrounding corroborating indicators. In fact, many wars that occur in the world, claiming the lives of thousands of people, are nothing more than staged productions directed politically for interests and objectives other than those announced by leaders and rulers.
I do not wish to deny the possibility that such a report may yield certainty; the possibility remains. However, its scope is extremely narrow and rare, and the default assumption is that it does not yield certainty.
Here Shaykh Hīto explicitly warns against taking the statements of politicians at face value and warns us about wars being engineered for hidden interests.
May God have mercy upon Shaykh Hīto and grant him Paradise.






