๐๐€๐“๐‘๐ˆ๐ŒลŒ๐๐ˆ๐”๐Œ โ€” ๐€๐๐“๐„-๐๐ˆ๐‚๐„๐๐„ ๐’๐“๐”๐ƒ๐ˆ๐„๐’ ๐–๐‡๐€๐“โ€ฆ โ€” Patrimลnium โ€” TG.ME

๐๐€๐“๐‘๐ˆ๐ŒลŒ๐๐ˆ๐”๐Œ โ€” ๐€๐๐“๐„-๐๐ˆ๐‚๐„๐๐„ ๐’๐“๐”๐ƒ๐ˆ๐„๐’

๐–๐‡๐€๐“ ๐‚๐Ž๐Œ๐„๐’ ๐๐„๐—๐“

The coming weeks, Iโ€™m going further back to the earliest surviving Christian writings, examining how these writers understood Israel, race, the nations, the Church, and the promises of God.

Series IVโ€“VII

โ€ข Didache, c. AD 60โ€“120
โ€ข 1 & 2 Clement, c. AD 64โ€“70
โ€ข Epistle of Barnabas, c. AD 70โ€“130
โ€ข Ignatius of Antioch, c. AD 35โ€“108

After combing all of the Ante-Nicaea Fathers, we go back to Paul, Peter, Jamesโ€”those who were the closest to Christ.

This is therefore not a collection of quotations. It is an attempt to reconstruct the vocabulary and conceptual world of the earliest surviving Christian writers, beginning as close to the apostolic age as the remaining evidence allows and following those witnesses all the way toward Nicaea; before universalism took hold and the memory of those righteous martyrs, led like sheep to the slaughter were made as a burnt offering and was overshadowed by men who proclaimed to serve the same Lord over all.

Ad fontes.
โค1๐Ÿ™1
August 12, 2026 40