๐๐€๐“๐‘๐ˆ๐ŒลŒ๐๐ˆ๐”๐Œ โ€” ๐€๐๐“๐„-๐๐ˆ๐‚๐„๐๐„ ๐’๐“๐”๐ƒ๐ˆ๐„๐’ SERIESโ€ฆ โ€” Patrimลnium โ€” TG.ME

๐๐€๐“๐‘๐ˆ๐ŒลŒ๐๐ˆ๐”๐Œ โ€” ๐€๐๐“๐„-๐๐ˆ๐‚๐„๐๐„ ๐’๐“๐”๐ƒ๐ˆ๐„๐’ SERIES III.6: THE LANGUAGE OF LINEAGE โ€” HIPPOLYTUS Savior โ€ข Pure Race โ€ข By Flesh After tracing ฮณฮญฮฝฮฟฯ‚ through Judah, Abraham, Isaac, Noah, the nations. Hippolytus turns directly to the unadulterated genealogy of Christ. โ€ฆbeing of the priestly race, from the tribe of Levi, and mixed with the tribe of Judah, so that through the two just tribes coming together, the righteous seed of the Anointed according to the flesh might be shown, and the one birthed from them in Bethlehem might be demonstrated as King and Priest of God. For indeed Matthew, wanting to trace the race of the Anointed according to the flesh pure and unspotted unto Joseph, having come to Josias, omitted his five sons and named Jechonias, the one birthed in Babylon out of Susanna, passing from a righteous seed unto a righteous seedโ€ฆ โ€ฆand in this way the pure race of his forefathers remained until the birthing of Joshua the Anointed. โ€” Hippolytus of Rome, Commentarii in Danielem I.13, c. AD 202 Ad fontes.

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