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Fading Shadow: post #13442 — TG.ME

Fading Shadow@FadingShadow · 915 subscribers Open in TelegramOpen

FernwehRabiul Awwal 1448.png

t.me/FadingShadow/13442

August 18, 2026 114 1

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FORWARDED MESSAGE: I have an aunt who has been suffering from what the family believes to be sihr (black magic) for a very long time. She is almost 35 years old, and her entire family has also been affected by what they believe to be sihr. There is very little bonding among the family members, and they feel that the barakah in their rizq (provision) has been severely diminished. She has undergone ruqyah in many different places over the past four or five years, but unfortunately, she did not experience any significant benefit. However, about a month and a half ago, I asked her to listen to the Ruqyah I was sending her.(it was Ruqya of shaikh Musa Jibril hafizahullah) I didn’t tell her the Shaykh’s name or give her any information about his identity, because she doesn’t know the Shaykh. hafidhahullah. Over the past week, she began experiencing very strong reactions after listening to the Shaykh’s ruqyah. Alhamdulillah, alhamdulillah, during the past two days, she experienced severe vomiting after the ruqyah. She then noticed what appeared to be a lump resembling a ball of dough coming out from her stomach. After the ruqyah session, she fell into a very peaceful and deep sleep. She described feeling an extraordinary sense of relaxation and lightness, as though she had finally been able to rest after many years of hardship. During that sleep, she had a dream in which she saw the Messenger of Allah ﷺ alongside an elderly man with a white beard. Both of them were smiling in the dream. The Messenger of Allah ﷺ appeared extremely pleased and said to her: “i told you about this very thing a long time ago, but you did not understand.” After this dream, everyone was extremely happy and relieved. Shortly afterward, she woke up. This is the incident as it happened. The strangest part of all is that I had never shown her Shaykh Musa’s identity or photograph. I did not even tell her whose ruqyah she was listening to. After she described the person she had seen in her dream, I showed her a photograph of Shaykh Musa. She immediately burst into tears and said with certainty: “He is the exact person I saw.” &lrm; 26·Aug 24 96:14 أَلَمْ يَعْلَم بِأَنَّ ٱللَّهَ يَرَىٰ ١٤ Knows he not that Allâh does see (what he does)? ހަމަކަށަވަރުން އޭނާކުރާހުރިހާކަމެއް ﷲ ދެކެވޮޑިގެންވާކަން އޭނާއަށް ފަހެނޭގެނީބާވައެވެ؟ @BearersOfGladTidings 119·Aug 20 ... وَكَلۡبُهُم بَٰسِطࣱ ذِرَاعَيۡهِ بِٱلۡوَصِيدِۚ ... and their dog stretching forth his two forelegs at the entrance [of the Cave or in the space near to the entrance of the Cave (as a guard at the gate)]. Shaykh al-Shanqeeti رحمه الله تعالى said: Note that Allah mentions this dog in His Book, and says that he was stretching forth his two forelegs at the entrance to the Cave [al-Kahf 18:18], in the context of referring to their high status. This indicates the great benefit to be gained by keeping company with righteous people. Ibn Katheer رحمه الله تعالى said in his commentary on this aayah (quoting Ibn Jurayj رحمه الله تعالى) : “Their dog was included in their blessing, so he slept as they slept in that situation. This is the benefit of keeping company with righteous people, so this dog was mentioned and was given status too.” This meaning is also indicated by the hadith of the Prophet ﷺ, in which he said to the one who said that he loved Allah and His Messenger, “You will be with those whom you love.” (Agreed upon, from the hadith of Anas رضي الله عنه). —Adwaa’ al-Bayaan, 4/47-48 __________ Imagine being the reason to be reunited with your beloved in Firdaws. Imagine being the means by which someone you cherish draws nearer to our Rabb. How beautiful would it be, how beloved to Allah would you be then? وَٱلَّذِينَ ءَامَنُواْ وَٱتَّبَعَتۡهُمۡ ذُرِّيَّتُهُم بِإِيمَٰنٍ أَلۡحَقۡنَا بِهِمۡ ذُرِّيَّتَهُمۡ وَمَآ أَلَتۡنَٰهُم مِّنۡ عَمَلِهِم مِّن شَيۡءࣲۚ كُلُّ ٱمۡرِيِٕۭ بِمَا كَسَبَ رَهِينࣱ And those who believe and whose offspring follow them in Faith: to them shall We join their offspring, and We shall not decrease the reward of their deeds in anything. Every person is a pledge for that which he has earned. Tafsir ibn kathir: In this Ayah, Allah the Exalted affirms His favor, generosity, graciousness, compassion and beneficence towards His creation. When the offspring of the righteous believers imitate their parents regarding faith, Allah will elevate the latter to the ranks of the former, even though the latter did not perform deeds as goodly as their parents. Allah will comfort the eyes of the parents by seeing their offspring elevated to their grades. Surely, Allah will gather them together in the best manner, and He will not decrease the reward or the grades of those higher in rank for joining them together 😭💗 [At-Tur 52:21] 🖊️ Telegram & Tumblr: @kalimatultayyibah 116·Aug 20

Let your scent linger behind 🌸 Be in good companionship and strive to be a source of good to others too ☝️🌿 وَٱفۡعَلُواْ ٱلۡخَيۡرَ لَعَلَّكُمۡ تُفۡلِحُونَ۩ [Al-Hajj 22:77] كَحَامِلِ الْمِسْكِ وَنَافِخِ الْكِيرِ فَحَامِلُ الْمِسْكِ إِمَّا أَنْ يُحْذِيَكَ وَإِمَّا أَنْ تَبْتَاعَ مِنْهُ وَإِمَّا أَنْ تَجِدَ مِنْهُ رِيحًا طَيِّبَةً وَنَافِخُ الْكِيرِ إِمَّا أَنْ يُحْرِقَ ثِيَابَكَ وَإِمَّا أَنْ تَجِدَ رِيحًا خَبِيثَةً Verily, the parable of good company and a bad company is only that of a seller of musk and a blacksmith. The seller of musk will give you some perfume, you will buy some, or you will notice a good smell. As for the blacksmith, he will burn your clothes or you will notice a bad smell. —S‌ah‌i‌h‌ al-Bukha‌ri‌ 1995 83·Aug 20 Ibn al-Jawzi رحمه الله said: "Man has been distinguished by intellect only so that he would act according to it. Bring it to the fore, use it in contemplation and spend time alone with yourself. You will conclude that you are a created being who has responsibilities and obligations and that the two angels are counting your every word and glance. Every breath is a step closer to death. The time we spend in this world is short, the time we are held in our graves is long, and the punishment for following our base desires is calamitous.” [Sincere Counsel to the Seekers of &lrm;Knowledge, a translation of his 'Laft al-Kabid ila Nasiha al-Walad' | Pg. 38] 119·Aug 20

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